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        The Destuction of Armenian Historical Monuments

 

Thousands of Armenian monuments preserved on the territory of Georgia (about 80 churches) such as the complex of Harants monastery - the residence of the archbishop of Georgian-Armenians, St. Astvatzatzin church of Khojivank and the churchyard etc., were already destroyed during the Stalin's dictatorship.

After the collapse of the Soviet Union the policy of the state and spiritual leaders of independent Georgia on the Armenian monuments differs from the Soviet powers' policy:

During the Soviet tenure the churches were simply destroyed while at present they transfigure and appropriate (Georganize) them. Under the name of "repair" the number of erased inscriptions from the walls of about 30 Armenian churches, which were turned into Georgian ones, and other buildings, cross-stones and gravestones as well, already amounts to more than 300.

The Armenian churches and inscriptions have also been annihilated in Surami, Nakhshirgora, Shahnapat, Lisi, Sighnakhi, Telavi, Velistsikhe and other cities and villages of Georgia.

Photo's of the Destruction by Georgia

Armenian churches being Georgianized In Tbilisi, Georgia.

 Karapet St. Gevorg, built 16th century. Georgianized

Blessed Virgin of Betlehem, built 13th century. Georgianized

St. Stepanos, built 18th century.

View in 1868-1870, Tbilisi, the state before its Georgianization

 St. Cross of Vera, built 1830. Georgianized

 

Blessed Virgin of Djugureti, built 19th century. Georgianized



St. Gevorg Zorabashe, built 19th century.
Georgianized

In the vicinity of of Tbilisi

St. Gevorg Teleti, built 18th century. Georgianized

View before Georganisation, View After.

 St. Gevorg Shavnabad, 18th century. Georgianized

View before Georganisation, View during.

Blessed Virgin of Shindisi, 18th century. Georgianized

View of Armenian Inscription's Removed.

St. Gevorg of Tsekhneti village, 19th century. Georgianized


Blessed Virgin of Nakhshir Gora, 19th century.
Georgianized


St. Gevorg of Lisi village, 19th century.
Georgianized

In Kakheti region

St. Gevorg of Signakhi, 18th century. Georgianized


Blessed Virgin of Velitsikhe, 19th century.
Georgianized


Blessed Virgin of Telavi, 18th century.
Georgianized


Holy Trinity of Telavi.
Georgianized

In Gori region

St. Gevorg of Tzegvi village, 19th century. Georgianized


 Blessed Virgin of Akhalkalk, 19th century.
Georgianized


Blessed Virgin of Doesi, 19th century.
Georgianized


St. Gevorg of Bergu village, 19th century.
Georgianized


Blessed Virgin of Zerti village, 18th century.
Georgianized


St. Gevorg of Akhalgori town, 18th century.
Georgianized

In Khashuri region

St. Grigor Illuminator of Surami, 18th century. Georgianized


Blessed Virgin of Vahga village, 19th century.
Georgianized

In Kutaisi region

St. Gevorg of Kutaisi, 18th century. Georgianized


St. Gevorg of Marneuli, 19th century.
Georgianized


Teleti Blessed Virign, 18th century.
Georgianized


St. Gevorg of Mukhad village, 19th century.
Georgianized

Armenian Churches, with uncertain fate

In Tbilisi, Georgia

Norashen, built 15th century.

View in 1995, Still Armenian. View in 2005, being Georgianized

Norashen, 1995. Still Armenian Norashen, (pictured last week)

Current view of Georganisation of Norashen.

Actually making new cross stones in cemetery to look old.

Shamkoretsots Blessed Virgin, built 19th century.

View in 1988, View in 1989, BLOWN UP.

St. Nshan, built 18th century.

Destroyed by Arson.

 

St. Minas, built 19th century.


Mughnu St. Gevorg, built 14th century.

In Akhaltsikhe

St. Nshan, built 19th century.

Armenian cemetery Vera in Tbilisi.

Vandalized

Armenian cemetery of Dusheti.

vandalized

Vandalized khachkars

Monasterial complex of Gremi

Georganised

Armenian built church Uspenia in Ananuri

Erased of Armenian Cross-stones


 

The Caucasus Museum

Vandalized

Photo's and Information courtesy of Jeghische Gevorkian

from www.ancestralstones.com

and also from Research of Armenian Architecture

 

   

 

Some of Destruction by Georgia

The cemetery of Khojivank, turned into a public park during the Soviet period. Now the church of Holy Trinity is being built and many decedents were removed from their tombs during laying the foundation of the church.


The Kusanats St. Stephanos church was appropriated in 1989-1991 under the name of "repair." All the signs proving its Armenian have been destroyed and a stall for church candle sale was built on the place of the founder-Mother Superior's tomb whose decedent was thrown from her tomb.

 


The Bethlehem St. Astvatztatzin church was also appropriated under pretence of "repair." Its high altar, the cross-pedestal, christening basin, medieval cross-stones and lapidary inscriptions laid in the walls were annihilated here as well.

 


After totally destruction of the St. Gevorg church of Dzorabash a new Georgian church was erected on its site.


The Shamkoretsots Karmir Avetaran church was blasted on 13 April 1989 and its destruction was ascribed to intensity 4 earthquake taken place a day ago in Tbilisi.

 
The St. Astvatzatzin church of Norashen was also deprived of its high altar, christening basin and the cross-stones laid in its walls (one of them dating back 1650), lapidary inscriptions and the frescoes drawn by Hovnatanian masters were annihilated.


The building inscription of the southern façade of St. Gevorg church of Karap (dated 1753) was annihilated during the "repair" works on the church.


The Armenian church situated on the quarters of Vera of the city of Tbilisi is continuously destroyed due to burying Georgian decedents there.

As a result of the "repair" of the church of St. Gevorg monastery in the village of Teleti and its belfry, situated in the vicinity of Tbilisi, the high altar, christening basin, cross-stones and gravestones having Armenian inscriptions on them were annihilated.

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